OUR MOST URGENT NEED

 

Over the summer months I’ve spent a lot of time reading and thinking in preparation for a new course at GTC. It’s a course on spiritual development – essentially an introduction to Christian spirituality.

 

It’s been intriguing to note how many writers, both modern and ancient, have agreed on the most urgent need of Christians and the Christian church. The one thing we need above all others, they say, is a deeper knowledge of God.

 

Take well-known theologian and author R.C. Sproul, for example. He begins his book The Soul’s Quest For God with these words: “Something is missing. It is missing from the life of the church. It is absent from the normal Christian life. What is missing is a depth of spiritual communion with God. Worship is unsatisfying to multitudes, and the Christian life is often marked more by a sense of the absence of God than a vital sense of his presence… There is a spot deep within our souls that is hungry and not being fed. There is a place in our hearts that is thirsty, and no one gives us to drink. There is a naked corner in our spirits that no one offers to clothe” (p. ix).

 

Contemporary scholar D.A. Carson says the same thing. He begins his book A Call To Spiritual Reformation by posing the question, “What is the most urgent need in the church of the Western world today?” and then summarises a number of common responses. Some, he says, argue that purity in sexual and reproductive matters is the most desperate need. Others say it is a clear position on public moral issues such as abortion. Others still insist that it is integrity and generosity in the area of wealth. And still others say what the church needs is a renewed interest in the Scriptures and commitment to evangelism.

 

Much as he agrees with the seriousness of all of these issues and their relevance to the church today, Carson doesn’t believe they address the deepest or root need of Western Christianity. “Clearly, all of these things are important,” he says, “but there is a sense in which these urgent needs are merely symptomatic of a far more serious lack. The one thing we most urgently need in Western Christendom is a deeper knowledge of God. We need to know God better.”(A Call To Spiritual Reformation, p. 15).

 

Another to echo this cry, this time from a slightly earlier generation, is Aiden Wilson Tozer. He once wrote, “In this hour of all-but-universal darkness one cheering gleam appears: within the fold of conservative Christianity there are to be found increasing numbers of persons whose religious lives are marked by a growing hunger after God Himself. They are eager for spiritual realities and will not be put off with words, nor will they be content with correct ‘interpretations’ of truth. They are athirst for God, and they will not be satisfied till they have drunk deep at the fountain of living water” (The Pursuit of God, p. 11).

 

Tozer goes on to say that it is important not to equate sound Bible teaching with a personal experience of God. “Sound Bible teaching is an imperative must in the church of the living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such a way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His presence, may taste and know the inner sweetness of the very God himself in the core and centre of their hearts” (Ibid., p. 13).

 

What is this intimate, sweet, satisfying fellowship with God really like? And how can we experience it? These are the questions we will explore together in our weekly insights over the coming months.

 

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