HEARING GOD WHEN WE PRAY
As I feared, I wasn’t able to complete what I
wanted to write on prayer in our last Insight so there will be one more in this
series on Christian spirituality. I don’t want to end without saying something
on the somewhat controversial subject of listening to God in prayer.
This topic raises a variety of reactions from
people today. Some believe it to belong to the essence of prayer. Then there
are others – myself included – who treat claims of “hearing from God” with deep
caution if not scepticism. The idea that we have our private hotline to God
that enables us to received direct messages form him doesn’t sit well with us.
It calls into question the sufficiency and completeness of God’s revelation in
Scripture.
However, the question can rightly be asked, “Is
the intimate fellowship we enjoy with God in prayer – that sense of meeting
with him – simply a one-way experience? Are we the only ones who speak, or can
we also expect, as God meets with us, to hear from him in some way?”
As dangerous as it might be to venture an
opinion on this issue I will go ahead and say that I believe we can expect God
to meet with us and converse with us as we meet with him (James 4:8). The
question is how he does so.
It is at this point that we need to make a
crucial distinction between what some older theologians called immediate and mediate means of communication. Immediate communication is where
God speaks to us directly from outside us and without the use of means. This is
the nature of his speech to prophets and apostles. Sometimes he spoke to them
through visions and dreams, sometimes through an audible voice, and sometimes
through a personal appearance in human form. In all these cases the common
factor is God speaking from outside the person. The recipient of his word is
essentially passive, merely registering in his (or her) consciousness what God is
saying.
There is another way that God can also
communicate with us, however, a way more adapted to his indwelling presence
through the Spirit. This is what is called a mediate approach – where God uses the means of his written word and
our own thoughts, reasoning, desires and memory. Even as we think and pray, or
analyze and study, the Spirit of the Lord can assist and lead us so that we end
up having our minds and hearts filled with God’s truth in a way that leaves us
with the impression that God has been speaking to us.
Martin Luther had this to say on listening to
God in this way: “It often happens that I lose myself… [literally,
‘that my thoughts go for a walk’] in one petition of the Lord’s Prayer, and
then I let all the other six petitions go. When such rich, good thoughts come,
one should listen to them in silence and by no means suppress them. For here
the Holy Spirit himself is preaching and one word of his sermons is better than
thousands of our own prayers… If the Holy Spirit should come and begin to preach
to your heart, giving you rich and enlightened thoughts… be quiet and listen to
him who can talk better than you…” (Praying – Finding Our Way From Duty to Delight, J.I. Packer and
Carolyn Nystrom, p. 288).
Here the critical thing is that God is present
and speaking, but doing so through our
minds and using his truth. This is another side to the Spirit’s work of
illumination within our minds and hearts. As such, it provides us with the
immeasurable blessing of truly conversing with God in prayer.
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